A Lamp on a Stand
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.”
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
Mark 4:21–25 (NIV)
One of the criticisms of church is that we are a bunch of hypocrites
(What you see is not what we are) – What do you think of this ?
Are we by nature hypocrites?
– Read Romans 7:21-25.
(NIV) 21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Is Paul struggling to be what he believes ?
Does this make him hypocrite ?
The Mark passages suggests that what is hidden will one day be brought into the open. Is this a cry to be WYSIWYG christians (What you see is what you get).
What does that look like :
Read Brueggemann’s’ prayer together and discuss and pray together.
Go where the conversation takes you. If you get lost pray the Lord’s prayer together.
The priest says, “Almighty God . . . from whom no secrets are
We rush to the next phrase but now linger there.
We are rich conundrums of secrets,
we weave a pattern of lies in order to be
well thought of,
we engage in subterfuge about our truth.
We carry old secrets too painful to utter,
too shameful to acknowledge,
too burdensome to bear,
of failures we cannot undo,
of alienations we regret but cannot fix,
of grandiose exhibits we cannot curb.
And you know them.
You know them all.
And so we take a deep sigh in your presence,
no longer needing to pretend and
cover up and
We mostly do not have big sins to confess,
only modest shames that do not
fit our hoped-for selves.
And then we find that your knowing is more
powerful than our secrets.
You know and do not turn away,
and our secrets that seemed too powerful
are emptied of strength,
secrets that seemed too burdensome
are now less severe.
We marvel that when you find us out
you stay with us,
taking us seriously,
taking our secrets soberly,
but not ultimately,
overpowering our little failure
with your massive love
and abiding patience.
We long to be fully, honestly
exposed to your gaze of gentleness.
In the moment of your knowing
we are eased and lightened,
and we feel the surge of joy move in our bodies,
because we are not ours in cringing
but yours in communion.
We are yours and find the truth before you
makes us free for
wonder, love, and praise—and new life.